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Verses on the Faith-Mind
by Sosan, the third Zen Patriarch
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THE GREAT WAY IS NOT DIFFICULT FOR THOSE WHO HAVE NO PREFERENCES.by Sosan, the third Zen Patriarch
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WHEN LOVE AND HATE ARE BOTH ABSENT EVERYTHING BECOMES CLEAR AND
UNDISGUISED.
MAKE THE SMALLEST DISTINCTION, HOWEVER, AND HEAVEN AND EARTH ARE SET
INFINITELY APART.
IF YOU WISH TO SEE THE TRUTH THEN HOLD NO OPINION FOR OR AGAINST.
THE STRUGGLE OF WHAT ONE LIKES AND WHAT ONE DISLIKES IS THE DISEASE OF THE
MIND.
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PEACE IS DISTURBED TO NO AVAIL.
THE WAY IS PERFECT LIKE VAST SPACE WHERE NOTHING IS LACKING AND NOTHING IS IN
EXCESS.
INDEED, IT IS DUE TO OUR CHOOSING TO ACCEPT OR REJECT THAT WE DO NOT SEE THE
TRUE NATURE OF THINGS.
LIVE NEITHER IN THE ENTANGLEMENTS OF OUTER THINGS, NOR IN INNER FEELINGS OF
EMPTINESS.
BE SERENE WITHOUT STRIVING ACTIVITY IN THE ONENESS OF THINGS AND SUCH
ERRONEOUS VIEWS WILL DISAPPEAR BY THEMSELVES.
WHEN YOU TRY TO STOP ACTIVITY TO ACHIEVE PASSIVITY YOUR VERY EFFORT FILLS YOU
WITH ACTIVITY.
AS LONG AS YOU REMAIN IN ONE EXTREME OR THE OTHER YOU WILL NEVER KNOW
ONENESS.
THOSE WHO DO NOT LIVE IN THE SINGLE WAY FAIL IN BOTH ACTIVITY AND PASSIVITY,
ASSERTION AND DENIAL.
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OF THINGS IS TO MISS THEIR REALITY.
THE MORE YOU TALK AND THINK ABOUT IT, THE FURTHER ASTRAY YOU WANDER FROM
THE TRUTH.
STOP TALKING AND THINKING, AND THERE IS NOTHING YOU WILL NOT BE ABLE TO KNOW.
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TO MISS THE SOURCE.
AT THE MOMENT OF INNER ENLIGHTENMENT THERE IS A GOING BEYOND APPEARANCE
AND EMPTINESS.
THE CHANGES THAT APPEAR TO OCCUR IN THE EMPTY WORLD WE CALL REAL ONLY
BECAUSE OF OUR IGNORANCE.
DO NOT SEARCH FOR THE TRUTH; ONLY CEASE TO HOLD OPINIONS.
DO NOT REMAIN IN THE DUALISTIC STATE; AVOID SUCH PURSUITS CAREFULLY.
IF THERE IS A TRACE OF THIS AND THAT, THE RIGHT AND WRONG, THE MIND ESSENCE
WILL BE LOST IN CONFUSION.
ALTHOUGH ALL DUALITIES COME FROM THE ONE, DO NOT BE ATTACHED EVEN TO THIS
ONE.
WHEN MIND EXISTS UNDISTURBED IN THE WAY, NOTHING IN THE WORLD CAN OFFEND,
AND WHEN A THING CAN NO LONGER OFFEND, IT CEASES TO EXIST IN THE OLD WAY.
WHEN NO DISCRIMINATING THOUGHTS ARISE, THE OLD MIND CEASES TO EXIST.
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MIND VANISHES, OBJECTS VANISH.
THINGS ARE OBJECTS BECAUSE OF THE SUBJECT; THE MIND IS SUCH BECAUSE OF
THINGS.
UNDERSTAND THE RELATIVITY OF THESE TWO AND THE BASIC REALITY: THE UNITY OF
EMPTINESS.
IN THIS EMPTINESS THE TWO ARE INDISTINGUISHABLE AND EACH CONTAINS IN ITSELF
THE WHOLE WORLD.
IF YOU DO NOT DISCRIMINATE BETWEEN COARSE AND FINE YOU WILL NOT BE TEMPTED
TO PREJUDICE AND OPINION.
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VIEWS ARE FEARFUL AND IRRESOLUTE:
THE FASTER THEY HURRY, THE SLOWER THEY GO, AND CLINGING CANNOT BE LIMITED;
EVEN TO BE ATTACHED TO THE IDEA OF ENLIGHTENMENT IS TO GO ASTRAY.
JUST LET THINGS BE IN THEIR OWN WAY AND THERE WILL BE NEITHER COMING NOR
GOING.
OBEY THE NATURE OF THINGS (YOUR OWN NATURE), AND YOU WILL WALK FREELY AND
UNDISTURBED.
WHEN THOUGHT IS IN BONDAGE THE TRUTH IS HIDDEN, FOR EVERYTHING IS MURKY
AND UNCLEAR, AND THE BURDENSOME PRACTICE OF JUDGING BRINGS ANNOYANCE AND
WEARINESS.
WHAT BENEFIT CAN BE DERIVED FROM DISTINCTIONS AND SEPARATIONS?
IF YOU WISH TO MOVE IN THE ONE WAY DO NOT DISLIKE EVEN THE WORLD OF SENSES
AND IDEAS.
INDEED, TO ACCEPT THEM FULLY IS IDENTICAL WITH TRUE ENLIGHTENMENT.
THE WISE MAN STRIVES TO NO GOALS BUT THE FOOLISH MAN FETTERS HIMSELF.
THERE IS ONE DHARMA, TRUTH, LAW, NOT MANY; DISTINCTIONS ARISE FROM THE
CLINGING NEEDS OF THE IGNORANT.
TO SEEK MIND WITH THE DISCRIMINATING MIND IS THE GREATEST OF ALL MISTAKES.
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AND DISLIKING.
ALL DUALITIES COME FROM IGNORANT INFERENCE.
THEY ARE LIKE DREAMS OR FLOWERS IN THE AIR: FOOLISH TRY TO GRASP THEM.
GAIN AND LOSS, RIGHT AND WRONG: SUCH THOUGHTS MUST FINALLY BE ABOLISHED AT
ONCE.
IF THE EYE NEVER SLEEPS, ALL DREAMS WILL NATURALLY CEASE.
IF THE MIND MAKES NO DISCRIMINATIONS, THE TEN THOUSAND THINGS ARE AS THEY
ARE, OF SINGLE ESSENCE.
TO UNDERSTAND THE MYSTERY OF THIS ONE-ESSENCE IS TO BE RELEASED FROM ALL
ENTANGLEMENTS.
WHEN ALL THINGS ARE SEEN EQUALLY THE TIMELESS SELF-ESSENCE IS REACHED.
NO COMPARISONS OR ANALOGIES ARE POSSIBLE IN THIS CAUSELESS, RELATIONLESS
STATE.
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STATE OF MOVEMENT AND THE STATE OF REST DISAPPEAR. WHEN SUCH DUALITIES
CEASE TO EXIST ONENESS ITSELF CANNOT EXIST.
TO THIS ULTIMATE FINALITY NO LAW OR DESCRIPTION APPLIES.
FOR THE UNIFIED MIND IN ACCORD WITH THE WAY ALL SELF CENTERED STRIVING
CEASES.
DOUBTS AND IRRESOLUTIONS VANISH AND LIFE IN TRUE FAITH IS POSSIBLE.
WITH A SINGLE STROKE WE ARE FREED FROM BONDAGE; NOTHING CLINGS TO US AND
WE HOLD NOTHING.
ALL IS EMPTY, CLEAR, SELF-ILLUMINATING, WITH NO EXERTION OF THE MIND’S POWER.
HERE THOUGHT, FEELING, KNOWLEDGE, AND IMAGINATION ARE OF NO VALUE.
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TO COME DIRECTLY INTO HARMONY WITH THIS REALITY JUST SIMPLY SAY WHEN DOUBTS
ARISE, ”NOT TWO.”
IN THIS ”NOT TWO” NOTHING IS SEPARATE, NOTHING IS EXCLUDED.
NO MATTER WHEN OR WHERE, ENLIGHTENMENT MEANS ENTERING THIS TRUTH.
AND THIS TRUTH IS BEYOND EXTENSION OR DIMINUTION IN TIME OR SPACE; IN IT A
SINGLE THOUGHT IS TEN THOUSAND YEARS.
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BEFORE YOUR EYES.
INFINITELY LARGE AND INFINITELY SMALL; NO DIFFERENCE, FOR DEFINITIONS HAVE
VANISHED AND NO BOUNDARIES ARE SEEN.
SO TOO WITH BEING AND NON-BEING.
DON’T WASTE TIME IN DOUBTS AND ARGUMENTS THAT HAVE NOTHING TO DO WITH THIS.
ONE THING, ALL THINGS: MOVE AMONG AND INTERMINGLE, WITHOUT DISTINCTION.
TO LIVE IN THIS REALIZATION IS TO BE WITHOUT ANXIETY ABOUT NON-PERFECTION.
TO LIVE IN THIS FAITH IS THE ROAD TO NON-DUALITY, BECAUSE THE NON-DUAL IS ONE
WITH THE TRUSTING MIND.
WORDS!
THE WAY IS BEYOND LANGUAGE, FOR IN IT THERE IS
NO YESTERDAY
NO TOMORROW
NO TODAY.
There are many commentaries on the book, one of them is
http://www.messagefrommasters.com/Beloved_Osho_Books/Zen/Hsin_Hsin_Ming_The_Book_of_Nothing.pdf
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